ARCHITECTURE/INTERIOR DESIGN STUDIO 2002
TOKYO 2002
ross mcleod - wayne moskwa - yuji fukuii
In September 2002 Architecture
and Interior Design students from RMIT University Melbourne and Architecture
students from GEDAI University Tokyo engaged in a joint studio/ workshop
at the Universities Toride Campus. In preparation for this project RMIT
students engaged in a series of projects to prepare them for the Japan
visit.
STAGE ONE - CULTURAL BAGGAGE
In the first part of the semester the RMIT students explored
the inherent values of Japanese craft and sense of the spirit of objects
as a counterpoint to modern Westernised popular culture. Through a series
of exercises we hoped to expose a core sensibility that links traditional
Japanese culture with the aims and actions of contemporary Japan. The
art of Japanese packaging served as an ideal starting exercise in spatial
containment to explore the two poles of traditional values and modern
consumerism. The package had to become a 'ritual purification of
the contents'1 which celebrates the qualities of the produce. These
packages were also to express a dichotomy of values between traditional
'produce' and modern 'product' and exercise an ironic play on the issues
of the precious and the disposable.
The 'package' assignment asked students to identify objects and their
relationship to a containment device. The gallery exhibition of the
packages extended the space of these containers to their relationship
between each other and the space of the gallery and its 'formless' aspects.
These exercises led onto the investigation of objects and space and
the idea of ritual. Chris Fawcett in The New Japanese House critiques
the modernist reading of traditional Japanese vernacular and argues
that a correct reading of Modern Japanese Architecture must be derived
from 'a path that connects archaic and ritualistic notions of dwelling
with the razor sharp wedge that constitutes the new techniques of ecstasy'.2
In the face of these considerations students were asked
to consider a small ritual of everyday life. Eating, sleeping, bathing,
grooming, watching TV, etc. and examine the objects and details involved
in these simple daily pleasures or tasks. With this in mind they were
asked to carefully orchestrate an installation which refines this ordinary
ritual to the level of deep aesthetic beauty.
The students were asked to present an installation that
sought to instill a feeling of 'the presence of abscence' imbuing the
sensation that someone has just been there or that an act has been caught
in progress. The installation had to consider the objects used in the
chosen ritual and the careful placement of them in relationship to each
other. In this exercise we were seeking to push a 'zen' aesthetic to
its extreme. Through the ritualistic iteration of the minutiae of an
everyday act we hoped to touch on the absurdist potentials that arise
when traditional values intersect modern life.
The next project asked students to research a particular Contemporary
Japanese Architect or Designer and begin an in depth exploration of
their work. Exposing the understanding of materiality and craft in the
chosen designers work and how these sensitivities have been translated
into the use of new material and technological innovation. The research
sought to uncover a particular approach to design and the links to traditional
Japanese values in the designers work and in doing so question how this
recontextualises itself in reference to Western thinking and global
culture.
The studies of ritual, craft, architecture, design and popular culture
culminated in a project titled 'cultural baggage', an object/ space
derived from each student's individual research, response and preconceptions
of Japanese culture, values and design. Armed with a fragmentary knowledge
of the culture and attitudes of Japan the students were asked to produce
a project as a 'gift' to show the Japanese students. The gift took the
form of a small packaged model pavilion that expressed a dichotomy in
its nature. The objects were designed to be brought to Japan by the
students and exhibited and discussed at the beginning of the Toride
workshop.
STAGE TWO - EXCHANGE WORKSHOP
On arrival in Japan we engaged in a week long study tour of the ancient
capital Kyoto and other significant architectural sites in the Kansai
region before travelling to Gedai Universities Toride campus for a 10
day workshop.
The workshop involved the two groups of students (Architecture
and Interior Design students from RMIT University Melbourne and Architecture
students from Gedai University of Fine Art and Music Tokyo) coming together
to engage in a series of design projects. These projects represented
an act of negotiation which attempted to cross cultural and language
barriers. The meeting of ideas, research and cultures woven together
and synthesised through the act of design.
The workshop involved a number of stages and briefs.
- The Gifts/ Cultural Baggage project asked students
from each group to express each individual's interpretation of the nature
of Japanese culture. They were conceived as a form of design communication
between the Australian and Japanese students.
- The Bridging project teamed Australian and Japanese
students together to make a conceptual and physical link between their
separate gift projects.
- The Box was intended as a device to contain records
and actions of the Bridging exercise. It assembled the ideas, evidence,
tools and exchanges that took place.
- The Marquette exercise gave the students one hour
to express ideas on the theme of 'temple'. Students used the maquettes
to identify similarities in each others work and form teams for the
full scale temple.
- The Temple project teamed groups of RMIT and Gedai
students together to design and make an architectural structure at one
to one scale. The temples represented the complex negotiation involved
in the conception of an Architectural space which transcends cultural
boundaries by embodying universal themes.
- The Miniature Temples were representations of each
individual's thoughts during the workshop. The personal transformation
of cultural preconceptions to developed understandings and a design
outcome.
The results from the workshop were exhibited at the Gedai
Universities Ueno campus and at the Australian Embassy Tokyo in conjunction
with the Hybrid Objects Exhibition of Australian Design as part of the
Tokyo Designers Block program of events.
STAGE THREE - COLLISION
After the workshop the RMIT University students stayed
in Tokyo and explored all that the metropolis had to offer, gathering
information on the intricacies of the city and forming design directions
for the final project that was completed on their return to Melbourne.
At the beginning of the semester we outlined the idea
for the last project for the studio as being 'a space where global acts
are encountered and where cultural meaning and value are challenged'.
By the end of the trip this statement was readdressed to take into account
the array of cultural conditions, interpretations and misunderstandings
we had experienced.
Tokyo is a city that strains to hold the forces of its urban morphology
in place. Freeways, Roads, Buildings, people and design trends visibly
squeeze and stretch and tear the fabric of the city. Buildings are being
constructed and torn down continuously, some before they are even inhabited.
Sleepy commuters are crushed into peak hour trains. Global popular culture
references are pinched and squeezed and remade into size 4 outfits for
Japanese teenagers to parade on the streets of Shibuya and Harajuku.
In light of these urban conditions the students were asked
to develop a piece of Architecture or Design as a concentrated spatial
act that matches the intensity of the cities dynamic. It was important
that the initial gestures of this project occurred while we were in
Tokyo, as we recognised that once we were back in Melbourne the immediate
understanding of the conditions of Tokyo would quickly fade.
The task for the students in the last week of the trip
was to explore Tokyo in search of a site and record as much physical
and cultural information about the site as they could. From this point
they were asked to build a conceptual site model/ collage that expressed
the forces of the city on their particular site. This model was to be
a patchwork of intersecting forms, structures, signage and information
that collided and compressed personal inspirations, reference and observations.
The site in this model was, for the moment, left as a void, a space
to be filled with program, form, space, media and significance.
We returned to Melbourne for the final four weeks
of the studio. During this time students reviewed their semesters work
and their experiences in Tokyo. From this base they developed a project
that would bring together the studies they had done, the site they had
recorded and their personal reading of the miasma of Tokyo and the nature
of modern Japanese culture through the design of a space specifically
for and particularly about Tokyo's Urban condition.
1. Hideyuki Oka The Art of the Japanese Package
2. Chris Fawcett The New Japanese House
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